Highlights

Are Christians a people out of time - trying to go back to a more archaic and less enlightened way of life and trying to impose an ancient value system on a modern world? That’s how many in the world view us.

What we actually believe is MORE radical - the Future Kingdom of heaven is time travelling back to us and bringing its perfect values and truths with it. There are definite clashes because two cultures are trying to occupy the same space - the human heart. As we allow the authority of Jesus to reign in our hearts, we find His kingdom is what we have all been searching for. He is a monarch who died for his subjects in order to bring us freedom, which contradicts the monarchs of this world. Monarchs of this world believe, like Lord Farquaad, “some of you may die, but that’s a sacrifice I am willing to make.” We have a limited knowledge of how the future is going to play out, the opportunity to actually shape the kingdom and can help bring it to pass. This will happen as we:

Acquire a working knowledge of this Kingdom
Are comforted by how the ‘already’ and the ‘not yet’ can explain how this Kingdom has power to reshape our entire identity

The unexpected nature of the Kingdom

Consider the theme of the Kingdom of God as you look at the Parables in Matthew 13. Here are some truths:

It is slow growing but impossible to stop.
It is costly… but worth the full commitment.
It creates conflict.
It is both outside of us AND within us. It brings invisible change inside of us like yeast, and outside of us like salt in our food.

The struggle of the already and the not yet Kingdom

Matthew uses present tense, “The kingdom of heaven IS like…” but also future tense, “Not everyone will enter” or “Your kingdom come.” Which is it? On its way or here? Yes!

Wouldn’t it be nice to say simultaneously “I am already done and not yet done at the same time?” I’d love to respond when Melody calls me, “are you home yet?” with “I am already home” even while I am still 10 minutes out. But she’d only hear “not yet.”

But there are other areas of life where this can be done. In 2010, when Melody was pregnant with Caedmon, I could honestly say “I am a father, but not yet fully.” There are also seasons of life where we are already but not yet something - teenagers are living as adults in many ways, but not adults in other ways.

The already and not yet keeps us both living by hope and encouragement of what already is, yet in humility and dependency on God for what is not yet. The church struggles with this. Paul writes a letter to the Thessalonians correcting their overemphasis on “the Kingdom is here already” by instructing them to work and live quietly. They were sitting around waiting for Christ to return and not working or evangelizing and creating a burden on the rest of the congregation. Paul also addresses the other end of the spectrum when writing to the Corinthians, reminding them to think of what is already true. From lawsuits to sinful abuse of freedom, Paul challenges them to live as citizens of the Kingdom they are already in (1 Cor. 6:9-11).

Next time we’ll continue to look at this conflict of already and not yet.